Some Important Messages

Monday, October 24, 2016

Getting Hangry and Not Settling for Snickers

In one of my first jobs in youth ministry, I had a parent come to me in a very raw state. She was very upset because her 14 year old son had just declared that he was an atheist and he didn't want to have anything to do with God or the church. Would I, she pleaded, accept him at Youth Group and help him to change his mind? I replied that he was welcome anytime to come to youth group. That's just about all I can promise.

Being young in youth ministry, I was weirdly convinced that if I said all the right things and moved my hands the right way...if I did everything right, this kid would find Jesus have a full on, stop the press, conversion experience.


Spoiler alert: he didn't. There were times when he wasn't quite so angry with the church. There were times when he thought he might have experienced something spiritual. There were times when hope overrode cynicism. But as for the magical, fluffy conversion experience I had hoped for, not happening. Of course, mom was not pleased with me, believing I had some magical Jesus Homeboy powers to cure doubt and magically transform teenagers into...well, something without hormones, a bad attitude, and body odor.

This experience (and there have been many others like it) have been good reminders about what it is we actually do in youth ministry: my job is to help teenagers recognize that they are hungry: hungry for spiritual growth, hungry for God's unconditional love, and hungry to be a part of the communion of saints, the church universal. 

Recognizing Hunger Pains

My husband often recounts that the thing he remembers most about being a teenage boy is that he was always hungry. It didn't matter if it were carrot sticks, plain cheese pizza, a bag of peanuts, or even a stack of rice cakes, if there was food sitting on the counter, he was going to eat it. He might even eat 4 pork chops and a pound of mashed potatoes, but he would still have room for ice cream later. Being a teenager is characterized by this constant feeling of never been full, never being completely satisfied.

And it's not just food that our youth are hungry for. They are hungry for acceptance from their peers, independence from their parents, popularity at school, and athletic success. They are hungry to be the center of attention while simultaneously fitting into the crowd; they are hungry for parents who love and coddle them but give them independence and leeway; they are hungry to be noticed for how cool and able they are, but not to be noticed because they are different.



In these and other ways, teenagers are often hungry for things they can't identify or define. They are hungry to be a part of our faith community, but they are reluctant to be the ace Sunday School student or to appear too vanilla. They are hungry for the love of God, but they are full of questions and doubts. They are hungry for acceptance from our congregation, but they want to be seen as more than children. My job and the job of our wonderful, talented, dedicated youth leaders is to empower and enable youth to figure out that they are hungry and then what exactly they are hungry for. 

Last year, I heard a story of some of our middle school boys on the way home from youth group. One boy said he loved youth group, but he hated the small group time and wished we could play games the whole time. The other boys in the car looked at him incredulously, "Dude, are you serious? Small group time is my favorite! We can just be ourselves and talk about real things." This is just such a wonderful example: our youth will tell us they are hungry for the best game of dodgeball or ski trips or Scarowinds, but they are really hungry for a place where "we can just be ourselves and talk about real things." Sometimes, they don't even realize they are hungry for it until they are given a taste of what they are missing.

When "hungry" turns to "hangry"

We've all seen the Snickers commercials; we know that "hangry" is what happens when you get extra cranky because your are very hungry. My husband is well-acquainted with someone is known to be hangry anytime she goes 4 hours without food or one week without ice cream (*ahem...me*). We know well that babies cry when they are hungry and toddlers throw tantrums and teenagers are just plain mean, and some of us adults, well, we can just be bears when we are deprived our mid-afternoon snack.



Of course it's also true that we can be spiritually "hangry." On the first day of Confirmation several years ago, I had a student, a very dedicated student, come to my office after the first class and say, "I am going to quit Confirmation; I don't believe in any of this crap." I told her it was fine that she had doubts and wasn't so sure, but I encouraged her to keep coming and keep asking the questions because if she quit now, she might never get answers. Then when it was closer to Confirmation, we would make a decision together about whether or not she was ready to join the church. She came to class for the next 16 weeks with a premeditated list of questions that were really accusations about God, about the Bible, and about church. She was hangry: she was not only hungry for spiritual understanding, she was angry that life had, in 15 years, given her unsatisfactory answers or ignored her questions. She didn't ask God for explanations, she demanded it.

I'm sure all of us who interact with teenagers regularly can attest to the constant chorus of hangry demands:

I don't want to go to church; it's boring.

I'm not reading the Bible because it sounds like silly stories.

I think I'm an atheist because I'm really disgusted by the corruption of the Catholic Church.

I am a Christian, but I don't talk about it because I don't want to be like those people at school, the ones who are always trying to get everyone saved.

I love Montreat; I just hate church.

It can be easy to feel like the mom from the first story I shared: it hurts to hear that our kids have questions about their faith; it makes us cringe to hear them declare that they hate church. Even more, it fills us with fear and failure when they declare that they no longer want to follow Jesus Christ. Each week, however, I encourage myself and I encourage all of you to hear these gripes less as a negative diatribe and more as an exclamation of spiritual hanger. It can feel sometimes like spiritual hanger is like a cloud over our heads that won't go away, but it can also lead to real spiritual growth. My hangry Confirmation Student not only was confirmed and joined the church, but she also taught Sunday School all through high school and continues to practice her faith in college. In my own life, I believe I can cite the times when I was most spiritually hangry, the times when I was filled simultaneously with a sense of frustration and longing, as the times when God was really working a new and good work within me. After seminary, I continued to work part time at church I loved and felt called to and part time at Michael's craft store, as opportunity after opportunity for ordained ministry seemed to fall apart or be utterly not right. I began to question my call: was I really called to ordained ministry? Was I called to youth ministry? Maybe I should go into public relations or something where I could earn a decent living and do ministry on the side. My call to Unity came at the perfect time; each time I visited or interviewed with Unity I was reminded, re-energized, and reinvigorated with my sense of call in pastoral ministry. In the past year plus, I have walked through the door more than 350 times, and I have felt that same renewed sense of call every time I come here. I know, however, that I would not appreciate how perfect and right this call is had I not been allowed to become spiritually hangry for it.

Hangry? Don't eat a snickers.

Of course, the TV will tell us that we can get rid of our hanger by eating a Snickers.


Let's look at the facts however. A Snickers bar contains 250 calories, 12 grams of fat, 4.5 grams of saturated fat, 27 grams of sugar, and 120 mg of sodium. With the exception of peanuts, almost nothing contained in a Snickers bar has any dietary nutritional value (and a lot of the ingredients are unpronounceable). With the large number of sugar, Snickers bars leave the snacker hungry not long after consuming; they aren't filling, and just lead you to crave junk food even more. I think we can all agree that when it comes to a snack, a Snickers might taste good at the time, but it's not exactly the best long-term curb-hunger decision.

The same is essentially true of our spiritual hanger as well. I have two degrees in religious studies, and I love theology, philosophy, ethics, and sociology. I could probably come up with some kind of complex answer to most of the questions that are posed to me by teenagers that may or may not be satisfactory. But there are some answers they need to find themselves. There are some mysteries we can't solve in our faith. And there are some times when we have handed out snickers when we have youth who need a balanced diet.

A few years ago, a child I know went with his parents to a special animal exhibit at the zoo. He, at the age of 5, was able to see turkeys and roosters up close for the first time. He asked the zoo person, "How come the turkeys have those red things hanging from their necks?" The zoo person, red and obviously flustered said, "Because God made them that way!" The little boy stared at the zoo person and said, "Um, okay, but why?"

While it is of course true that God made these animals with unique features, there are also scientific or interesting ways that we know why God made those animals that way or chose to give them particular gifts or functions. For example, spiders spin webs because God gave them the capacity to do so AND because they are able to catch their food with the webs and control the insect population. Sometimes we are afraid of giving kids complicated answers because we are afraid they'll only ask more questions or they'll begin to doubt in God. But actually the opposite is true. When we fail to give our youth answers or address questions honestly, we are essentially saying that the church today isn't relative, and that their questions don't count. We are saying that teenagers can't be trusted to ask questions and God might be too weak to stand where our questions are blowing.

And of course there are times when no amount of spiritual food can fully quench our spiritual hunger. I went to Mexico in college where I worked with orphans at multiple orphanages. I left with this sense of "why does anyone have to suffer like this?" and "why was I so lucky to live in America and have parents?" I will never have the answers to those questions until I meet Jesus face-to-face, but over time as I've learned to understand God, I have moved from hangry to hungry. I have learned to be at peace with my questions not by denying that they exist but by acknowledging that there is more to the world than what I can observe, there is more to God than what I have experienced. Sometimes, letting our teenagers be a little hangry is more healthy for them than force-feeding them unhealthy, simple Snickers. 

So...living with hangry kids

I wish that faith for teenagers were as easy as handing out Snickers bars on Halloween, but it just isn't. I wish that I could give our youth all the answers and save them from questions and anger, doubts and frustration, but I can't. I wish that our youth didn't have to develop such hanger issues, but often they do, and it's that hanger that leads them to a deep, rich, and lasting faith throughout their lives. I challenge us to recognize the hunger in our youth, so that we might work together to meet their real hunger needs rather than quick fixes.


Monday, October 17, 2016

Learning to love Donald Trump and Hillary Clinton and other people I think are crumby



I used to really love Michael Jackson. I mean, I had a full dance routine to Beat It, and I watched the music video for Man in the Mirror and Black or White so many times that the VHS tape wore out. Then when I was older, the media was full of stories of Michael abusing young boys. My childhood hero, completely ripped apart before my eyes. It was a long time before I could listen to his music again with the same joy I had as a bright-eyed child.



******

I was in 5th grade when I watched President Bill Clinton speaking from the oval office about his relationships with women.



******



Woody Allen. A legend in the film-making industry. Traditionally, Allen has created more powerful roles for women actors than most other directors and writers. He brings a fresh strength and empowerment to his female characters, and women literally are lining up to work with him for that reason. I remember the tabloids in the supermarket showing him with his adopted teenage daughter. I tried to justify in my mind that they weren't blood related, but I can't shake this inky black feeling that he is not who I thought he was. Although I still find a way to straddle the line of my ethics and my love for movies each time I pay to see his films, I can't help but feel dirty and uncomfortable afterward.

******

Paula Deen. I hate what she has said about my black brothers and sisters. But her Southern Cooking Bible is a staple in our home. And her biscuits are to die for.



******

You see, I grew up (and our youth are now growing up) in an age where nothing is sacred. No one in our society is capable of holding onto the porcelain images associated with Audrey Hepburn and Grace Kelly. In the 1950s, Jerry Lee Lewis married his cousin who was only 13 at the time (he was 22), and it completely annihilated his career. Today, I am convinced this would be a simple drop in the bucket, easy to overcome with time and good PR. After all, who hasn't had a scandal? Are you even a celebrity or a politician if you haven't had one? It's like the Bar Mitzvah of Hollywood: a rite of passage into fame.

And it seems as though the degradation and disgusting nature of the crimes is getting saltier and saltier. Now, the opposing political candidate is not just someone I disagree with on economics, social justice, or foreign policy; rather, the opposition represents evil incarnate, the ushering in of the apocalypse, and a complete ruination of our democracy. It is no longer that a political candidate said or did things that they now regret; rather, their actions are deemed by their opponent as criminal and worthy of prison time. In order to support a candidate or see a movie or listen to some musical artist, it seems that the world is demanding that I make concessions about my beliefs and my convictions. I somehow have to compartmentalize or justify the person and the art.

A great example: Nate Parker. Nate Parker is one of the artistic minds behind the telling of Nat Turner's biographical (or historical fiction) tale in The Birth of a Nation. Having seen the movie, I believe it has its place in the top films about racism and slavery in our country. It is deeply convicting, difficult to watch as a white person, and yet somehow empowering, giving the audience hope and encouragement to make changes in our racial discourse. Easily, this was the best movie I have seen this year (and I think I have seen upwards of 40 movies). Just before the release of the film, Nate Parker was destroyed by the media for rape charges filed against him in 1999. The social media world erupted, acting as judge and jury for not only Nate Parker and the incident in 1999, but for the movie as well. People who hadn't seen the movie blatantly refused to see it because it depicted sexual assault (that was not present in the historical biography of Nat Turner), and the social media world deemed that a person who was accused of the same crime could not possibly write or act in a movie that condemned actions he had taken in his own life.


Again, I am faced with this challenge: do I need to justify Nate Parker's actions in 1999 in order to appreciate and applaud the artistic genius of The Birth of a Nation? Am I required to proclaim someone sinless in order to appreciate their work? Do my actions in appreciating the work of a sinner convey the message that I condone the sin?

Sinners or Saints?


We brushed on this topic in both Middle School and High School Youth Group yesterday. Our Middle Schoolers were challenged to shed the feelings of resentment and irritability they have toward parents, peers, and self in order to really love someone, even if they don't agree or get along with them. Similarly, our High Schoolers were challenged to love those who we consider enemies, to pray for those who persecute us or others, to seek compassion and empathy for those with whom we do not agree. The idea of loving people who are difficult is not new to our generation, although it is taking a different form; scripture and history are littered with stories of humans trying to figure out how to get along with other humans.

You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.
-Leviticus 19.18

Somehow over the years, it became necessary for us to be "all in" when it comes to a political candidate or a spouse or a particular cause. If we find ourselves disagreeing with someone, we either find ourselves changing our minds on certain matters or justifying our beliefs, OR we change our minds and nullify the ideas that seem to be tainted. How can I still listen to Michael Jackson's music when the world believes him to be a child molester? How can I believe that former President Bill Clinton did anything good for our country, since he had an affair with Monica Lewinsky? Or worse yet, how can I support his wife? In order to watch Woody Allen's movies, I have to some how justify that his relationship with his adoptive daughter was somehow consensual and they are super happy and devoted to each other. I will no longer cook Paula Deen's recipes because they are filled with butter and racism. No wait, I can't do that. Paula Deen is a wonderful person who has been crucified by the media, and I can still indulge in her high-caloric recipes without guilt.



I don't even think this is a conscious decision on our part. I think we naturally gravitate away from feeling uncomfortable or from seeing one another in a sinful light, and when faced with discomfort and sin head-on, we either soften the image with excuses or we divorce ourselves from the previous angelic image and distance ourselves from this character.

Yet...that's not what Jesus is calling us to do.

You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes the sun rise on the evil and on the good, and sends rain on the righteous and the unrighteous.
Matthew 5.43-45


...since all have sinned and fall short of the glory of God...

Romans 3.23

Somehow, God is commanding us to find love in our hearts for others. Not because they are innocent of their sins, not even because they are sorry, and not because they contain some righteousness that we cannot see. Rather, we are called by God to love all people simply because they are created and loved by God. As we said in High School Youth Group last night, sometimes the best response to your mind racing with insults about another person is to remember, "Jesus died for this person, as well as for me."

Some wisdom from Augustine

So a long time ago when the church was still pretty new, there was this very cool saint named St. Augustine of Hippo (yes, that's right of Hippo...the place, not the animal). There was this group of people called the Donatists who believed that the sacraments (namely baptism and the Lord's Supper) were considered null and void if they were administered by a sinner, by someone who was not completely and perfectly orthodox in their beliefs. If the priest didn't share their politics, if the priest was guilty of envying another priests fancy vestment, if the priest sometimes wished for steak instead of ground beef, if the priest occasionally blasted a parishioner for cutting him off in traffic (OK...so these are imaginary examples, but you get the picture)...then whatever they did in worship was considered null and void.



Augustine said this was ridiculous and against Christ. Augustine believed that the sacraments were outward signs of inward grace, physical manifestations of the work of God that has already been accomplished in the spiritual realm. A human being, according to Augustine, couldn't mess up the sacrament simply by being sinful or making an error in the service; rather God's Spirit and the divine actions taking place in the act of worship were what made the sacraments holy in the first place. In other words, we don't depend on humans being perfect in order to have a proper relationship or worship of the living God; we rely on God.

I think there's an application for this today. If some truth, work, or action is presented by a sinner, it doesn't necessarily make it any less true. Rather we believe that God works through sinful humans to do God's work in the world. This doesn't mean that we need to excuse sinful behavior, but it also doesn't mean that we need to vilify a person's whole life for their sinful actions. 

What if this is how we thought about our political candidates or about the people who disagree with us in politics? Could we somehow appreciate that even as broken as some candidates appear to be that God might actually work through them in their presidency or time in office?

What if this is how we thought about celebrities, writers, and artists? Could we somehow appreciate works of art and truth in movies and music even if they were created by someone whose sins are well-known? Can we appreciate their good works, yet still condemn inappropriate actions?

What if this is how we thought about our neighbors?

What if this is how we thought about ourselves?

A Challenge Worth Accepting

As we come to the second half of October, with the presidential election just around the corner, we find ourselves sitting in an atmosphere of tension, anger, and mistrust. God is challenging us to be counter-cultural, which means not that we pick the candidate that goes against cultural norms, but that we ourselves go against the culture of hate, exaggeration, and verbal abuse.

As we learn about violence and racial prejudice on our streets, we find ourselves in an atmosphere of fear, confusion, and distortion. God is challenging us to be counter-cultural, which means not only that we take the side of the oppressed but that we ourselves find active ways to go against a culture of violence, prejudice, and hate.

As we go about our daily routine, it can be tempting to label some neighbors as "Trump/Clinton Supporters" or "odd-balls" or "bad examples." God is challenging us to love those people, even when we disagree with their actions, even when the easier route is to ignore or disown.

As we go about our day, sometimes one mistake can lead to another and suddenly our day is ruined. One error can make us think we are terrible at our job; one ill-placed jab can fuel a day filled with the mind telling us that we are terrible parents, friends, or lovers; one error in judgment can fill us with a sense of failure. God is challenging us to love ourselves, even when we don't fully live up to the people we know we can and are called to be, even when we disappoint ourselves or others. 

This is our call as followers of Jesus Christ. I will be challenging myself to this over the next few months as the season becomes weighty with negativity and cynicism, and I encourage you to join me in this challenge.

Other Links





Monday, October 10, 2016

Yinzer Nation

Yesterday in worship, Dan preached from the inspirational text of Jeremiah 29:

For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope.

In his sermon, Dan mentioned that here in the south, we might translate this verse, "For surely I know the plans I have for y'all, says the Lord, plans for y'all's welfare and not for harm, to give all y'all a future with hope." 

Where I am from, we might translate the verse, "For surely I know the plans I have for yinz, says the Lord, plans for yinz's welfare, n'at, and not for harm, to give yinz guys a future with hope."

Yinz is the colloquial form of you plural in the Pittsburgh area and it's making a comeback. When I was young, my parents never allowed us to say yinz. Of course the our midwestern accents permitted lots of Pittsburgh phrases, but people who said "Yinz" were considered "Yinzers" and that was just lazy, low-class talk. This type of talk would be associated with the low-income, scruffy neighborhoods of our town.

Nowadays, everyone says yinz. My own brother texted me last night and asked, "Yinz watchin' the debate?" Fellow Pittsburghers proudly refer to themselves as Yinzers, and those of us who have moved away from our beloved city make up the vast "Yinzer Nation," our beloved name for Pittsburgh sports fans who live in diaspora around the country. Yesterday, as the Steelers (or Stillers, as you might hear in the Burgh) trampled over the Jets, my social media accounts were full of hashtags around the country: #yinzernation #herewego #stillers.



Being a native of Pittsburgh is somewhat different than being a native of a lot of other places; in fact it's almost like being a New Yorker or a Bostonian: even when you leave, the pride and roots of the city never leave you. It would be incredibly shameful to move to a new city and stop rooting for the Steelers or the Pirates or the Penguins. In fact, Charlotte was a city Alex and I felt we could move for the simple reason that there was no baseball team to rival our Bucs, the Panthers and Steelers play in two different divisions so there would not be a rivalry, hockey isn't super centralized, and Pittsburgh has no basketball team, so we can without guilt root for the Hornets. Pittsburgh fans are brutal and intense. In college, one of my close friends and roommates was from Baltimore and thoughtlessly brought a Baltimore Ravens sign to a Steeler party. She left crying because the boys had ripped it in half and taken turns stomping on it and shouting. 

But being a Pittsburgh native means you always have a friend no matter where you are. Years ago, Alex and I vacationed in Rehoboth Beach, Delaware, where we met and befriended a yinzer bartender who gave us free food and chatted with us for half the day. My family makes it a point to go to Steeler bars all over the country. As I was planning for the High School Beach Trip, I contacted a man on VRBO about his property. While he normally doesn't rent the property to student groups, he decided to trust us because he was a fellow yinzer, and well, yinzers trust yinzers. Yinzers believe in hard work, in honesty, in competition, and in respect. We are a city founded on blue-collar steel workers, who were tough and hard-working, but deeply rooted in their morals and their pride. To be a yinzer is more than being from Pittsburgh: it's a mantra for life that hard work pays off, honesty is the best policy, and no matter what, we have pride and hope on our side.

Kingdom of God


In a lot of ways, the Yinzer Nation is similar to how I believe the Kingdom of God works in the world today. I believe that we all share these same values, core beliefs, and origins: that Jesus Christ is Lord, that love wins, and that God alone is sovereign. We might live in very different settings or have very different opinions about how these values and beliefs might be translated into the world, but we are connected by what in fact unites us: #jesuschrist

This week, our Middle Schoolers focused on the verse, "Love does not rejoice in wrongdoing but rejoices in the truth," and we talked about how sometimes things that aren't necessarily right are funny or easy to join in on. We talked about how sometimes the truth and the way of love is not the funnest route, but it is the right path. We talked about various settings in school, in sports, and in our homes that we can be the light of God in a weary world. Essentially we talked about how we can contribute to the yinzer nation, to the Kingdom of God in the world.

Our High Schoolers focused on the verse, "Contribute to the needs of the saints," and we brainstormed ways that we could contribute to the "needs of the saints" in our church, in our community of Fort Mill, and in our world. We learned that even as teenagers, there are real ways of making a difference in the world around us, and we came up with realistic goals for the ways that we can contribute to these needs each week. In essence, the youth were asked to imagine the scope of the Kingdom of God in our church, in our community, and in our world, and invited to participate in that Kingdom in some way, knowing that each small contribution makes an enormous difference.

So what happens next?

Both our Middle and High School Youth Groups receive Challenge cards each week that challenge our youth to live differently in a particular way throughout the coming week. Our Middle Schoolers were challenged to think before they join in the wrongdoing; our High Schoolers were challenged to find ways they can specifically contribute to the needs of our community. Here are some ways you can help:

#1: Believe

It sounds really simple, but all too often I think we fail to truly take to heart Psalm 27.13: I am confident of this: I will see the goodness of the Lord in the land of the living. Let's be honest: I watched the debate last night, and I watch the Today Show every morning. This world that surrounds us? It can be pretty darn difficult to believe the goodness of the Lord will be showing up at all, let alone being confident in that belief. And yet that is what God has called us to believe, that is what Christ is compelling us to notice. Our world may be very quick and eager to point out the things that bring us down and tear us apart, but we worship a God who is much bigger and much more undeniably present than that.

#2: Encourage

As I've blogged about many times, our youth are bombarded with pressure upon pressure to succeed in an earthly sense. Of course, we do not want our children to grow up and be jobless or faithless or poor. But far more importantly, we have to intentionally focus our youth to grow up and to genuinely be good people, to be people who love and care for others, to be people who are honest and fair, to be people who have concern for all life. This meme struck me this week:


#3: Notice, Be Proud

As a child, I often was noticed for my academic abilities or my intelligence, and occasionally also for my large appetite. I learned from a young age that I could cultivate positive attention for these things much more readily than I could by being nice. Rarely do we compliment and notice our students for the good and positive and kind things they are doing, but we reprimand and draw attention to the things they've done wrong or the ways they are inconveniencing us. The best thing we can do is notice what our kids are doing and love them love them love them. I'm convinced that I work with the best group of youth imaginable (Yes, I say that about every group I work with, but I mean it...I love teenagers), and they bring something really fresh, loving, and empathetic to our community. I get a lot of joy from being around our teenagers, and I hope you do too.

Some resources





Monday, October 3, 2016

A well-worn Bible

Yesterday, in my sermon, I mentioned my well-worn teenage study Bible that is held together by duct tape and has gone through rain storms, international travel, and reading and writing in it cover to cover several times. This is a glimpse:


Of course, I know that my real relationship is with God and with his word, but there is a very special place in my heart for this Bible. And to create that bond, it had to begin with me using it, wanting it, needing it, and not being afraid of it. Our youth learned lots of different things in Confirmation and both youth groups yesterday, but today, I'll be focusing my blog on how to encourage our youth to have a positive relationship with their Bibles.

#1: Which Bible should I have?

There are a LOT of English translations of the Bible, and often we think of some as "better" than others. I like to think of them as not so much "better" but what fits the purpose at hand.

Our third graders receive a Bible that is in the Common English Bible version. This version keeps a good grasp of the original languages while remaining on an elementary aged reading level, especially with regard to some more "adult" topics like sex and violence. Although we give this Bible to children, at the church I came from, many of our older adults purchased this Bible because they found it easier to manage for daily reading. It is gaining in popularity and many Bibles contain study guides and annotations. It is perfectly fine to use this Bible through 6th and 7th grade. If your teen is self-conscious of the cover, there are lots of covers you could get or a special case so that the cover can't be seen.

After 8th grade Confirmation, we present to our newly confirmed students an NRSV Student Study Bible. The NRSV is the version that is in the pews in worship and that is read from the pulpit. Generally speaking, it is considered by many scholars to be a very accurate translation from the original languages, but this offers two disadvantages: one, the reading level is 12th grade, and two, some passages are difficult to comprehend because the English is so clunky. We have this Bible in all of our Middle School and High School Sunday School classes. I would encourage you, that if you find there is a version you prefer at home for reading or if you have kids who have difficulties in reading, there is nothing wrong in using a more easily accessible translation at home or even bringing that to Sunday School. The Reformers who built the protestant and Presbyterian traditions held very dear the value that all people should have access to scripture in their own vernacular, and so we should today. Here's a CEB for teens:


Just two notes about translations and paraphrases:

1. There are a few very loose translations out there (i.e. The Message or The Good News Bible) that many of us would consider a paraphrase rather than a translation. These Bibles can be very helpful to understand the difficult concepts in the Bible, but they contain more interpretation on the part of the author than perhaps other translations and thus can be more skewed in perspective. I always encourage students to put the paraphrases next to a more direct translation, like the NRSV or the CEB in order to help them understand the differences and where the interpretational leaps are occurring.

2. A really great resource for comparing translations or to quickly look things up is Bible Gateway: www.biblegateway.com.
This is an easy way to compare translations and quickly look up Bible passages anywhere you are.

#2: How can I encourage daily reading?

The vast majority of our kids do not need one more item added to their to-do list, even if it is reading their Bibles. Their brains need some time to rest. Here are a couple of reading programs I think are helpful:

1. D365 Devotions


The great part about this is it pops up on your phone and it's a quick lesson that kids can relate to and do in about 5 minutes. It will help them to regularly engage in scripture each day or at least a few times per week.

2. Family challenges

Perhaps as a family you can set goals to explore particular books of the Bible together. Our Library and the Presbytery Resource Center have lots of books and materials to help make the Bible really accessible and understandable so that we can study it together as a family.

3. Lectionary


The lectionary includes the weekly texts from which preaching and teaching occur in our worship and Sunday Schools on Sunday mornings. There are usually 4 scriptures per week, and just committing to read those might be enough to get you started. This website also has a daily lectionary that gives you texts each day to look at.

4. If your teenager doesn't want to read their Bible, that's pretty normal. Although we'd like to believe our teenagers are just the perfectly alabaster children we raised, the reality is that part of their development is learning to question and challenge authorities in their life in order to learn what they believe and who they respect. If they are not asking these difficult questions, it seems likely that they aren't taking responsibility for their faith lives on their own.

#3: What if my teens have questions I can't answer?

When I was 14 I started really seriously reading my Bible, and I kept asking my parents questions about what is in the Bible. I can remember my mother looking at me like she would have rather I asked her where babies come from. She told me that she didn't have answers and to make a list to ask to a pastor when I got the chance. On the second day I visited Hiland Presbyterian Church, I presented the pastor and the youth director with a lengthy list of questions (including, where do Dinosaurs fit in? and why did Jesus have to die? and why is there violence in the Bible? Of course, they were taken off guard. They had some answers for my questions. They had some questions for my questions. And they had only one answer to some questions: that is a great mystery.

Pastor Dan, Pastor Jeannie, and I would be happy to take any and all questions, and we would welcome that conversation to be had with us. There are no questions too silly or too difficult, but I will admit that I do not have all the answers. Just yesterday, one student in Confirmation asked two questions for which I did not have an answer, and we discussed what the answer might be.

Again, asking questions is a good thing. So often, we are terrified that kids are going to leave the church forever or not find that love and peace that we have found in a congregation. And frankly, that might happen, and there's nothing you can do to stop it. But more often than not, if a kid is asking questions about Christianity it's because there's a genuine interest, a genuine aching of their heart, for answers, for connection, and for relationship. When they ask, even if they don't get an answer, they've engaged with the topic; if they are never allowed to ask, they never feel like they're a part of the process or like they have ownership of their own faith. More often, THAT sense of alienation and disconnect is what leads to people turning away from the church.

******************************************************


Some other helpful items


Again, it's perfectly normal and healthy for teens to resist or distance themselves from scripture reading as a discipline. Our job as educators and parents is to help them have the tools so that when no one is looking, they can read a chapter of the Bible, or when their hearts cry out, they know where to turn. I am always available if you would like to ask questions, look over something in scripture, or explore something new and different. I don't claim to have all the answers, but I am very comfortable with all questions. Happy reading!